When
I look at the conditions of our world -- the deep racial and political
divisions, immigration problems, terror threats, national debt, wars,
and lawlessness in our cities -- a deep foreboding comes over my soul.
As Christians, we all believe the call of 2 Chronicles 7:14 offers hope,
but what if there is no response to the call to humble ourselves and
pray? Is there anything we can do to restore hope and stability?
There
is a situation mentioned in the Bible that offers a solution.
Nebuchadnezzar, king of Babylon, "and all his army, with all the
kingdoms of the earth that were under his dominion and all the peoples,
were fighting against Jerusalem" (Jer. 34:1). Because of Israel’s sin
even the Lord had seemingly withdrawn. For nearly forty years, Jeremiah
pleaded with God’s people to repent, but they would not. Israel was
nearly apostate, and the dire and repeated warnings of Jeremiah were
about to come to pass.
However,
hidden in the ways of God was a plan, a redemptive strategy that would
reverse Israel’s direction. If the Jews implemented a "Year of
Remission" (see Deut. 15:1-18), God would show to them the same mercy they showed to one another.
What was required was that "each man [would] set free his male servant
and each man his female servant . . . so that no one [would] keep them, a
Jew his brother, in bondage" (Jer. 34:9).
Not
only did they agree to this year of release, but "all the officials and
all the people obeyed." Then, in earnest faith, they "entered into the
covenant . . . so that no one should keep them any longer in bondage;
they obeyed, and set them free" (Jer. 34:10).
The
Bible says the Judeans then cut a calf in two and passed "between its
parts" (Jer. 34:18). This was the same kind of covenant ritual Abraham
had made with the Lord centuries earlier (see Gen. 15:10, 17-18.). The
redemptive plan of God was this: If the Israelites set free their
slaves, they would not be taken as slaves. If they showed mercy, God
would show Himself merciful to them as well. Even though they were, by
all counts, nearly apostate, the act of releasing the debts of others
would have averted the destruction of their cities, for "mercy triumphs
over judgment" (James 2:13)!
As
they were releasing one another, something marvelous occurred.
Supernaturally the Lord drew "the king of Babylon…away" (Jer. 34:21). At
the very moment the people were releasing the debts of others, God was
reducing their debt to Him. What they did on earth was actually being
replicated for them in Heaven!
In
all the years since the establishment of the Law, Israel had never
celebrated such a year of release. Yet now, even with their enemies
within striking range, Israel covenanted with God to free every man his
slave.
Unforgiveness in the Church
How does the above story relate to us? Today we too are facing overwhelming foes. Our society is overrun with corruption and the church is hardly better than the world. The prophets are warning of judgment, and at times, it seems as though God has stopped listening to our prayers.
How does the above story relate to us? Today we too are facing overwhelming foes. Our society is overrun with corruption and the church is hardly better than the world. The prophets are warning of judgment, and at times, it seems as though God has stopped listening to our prayers.
Yet
I believe if we can sincerely forgive those who are spiritual debtors
to us -- even starting with those in our homes and families -- if we
extend forgiveness to our neighbors and proclaim release to those who
left our churches, if Blacks could forgive Whites and white people
forgive people of color, the mercy of God will begin to fall again on
our land.
Let
the Lord reveal all with whom you have unforgiveness. Let mayors
announce a day of release. Let white police and people from the Black
community pray for each other, asking for forgiveness for mistakes and
abuses. If we show mercy, God will show mercy as well.
Don't
forget, Jesus taught that if we are at the altar and remember someone
has unforgiveness toward us, we are to leave our offering and be
reconciled (Matt. 5:23-24). Reconciliation is more important than
ritual, according to the Lord. Yes, let us covenant with God for our
communities and even for our nation!
Indeed,
let us take this one step further: let us release those who have voted
for candidates with whom we strongly disagree. It is time to rid
ourselves of every debt we feel we are owed by others. And let us start
anew to rebuild our lives in Christ and reunite in the power of
redemption. Let us bring Christ’s covenant of forgiveness into our
interracial relationships, and let us, each one, forgive others as
completely as God in Christ has forgiven us.
The Sad End of Jeremiah 34
In spite of the great breakthrough Israel experienced, their story ends badly. For when the enemy left and the pressure was off, each man "took back" his male and female servants and “brought them into subjection" (see vv. 13-16).
In spite of the great breakthrough Israel experienced, their story ends badly. For when the enemy left and the pressure was off, each man "took back" his male and female servants and “brought them into subjection" (see vv. 13-16).
Beloved,
hear me please: If only the Jews would have followed through and held
fast their release, the Book of Lamentations never would have been
written! Mercy would have triumphed and remained, but such was not the
case.
Still,
for us, the final chapters of our times are yet to be written. We can
learn from the example we see in Jeremiah 34. If we will embrace mercy,
if we can sincerely release one another, we will escape the dire
expectations coming to meet our sinful society. Our actions today, even
now, will determine whether our society is blessed or judged. Let us,
therefore, release the debts of every man and covenant for mercy for our
land.
Heavenly
Father, we recall the words of Jesus, Your Son. He mentioned how often
He desired to gather the people together, but they would not have it. He
warned that their house would be left to them desolate. We hear this
and set our hearts to forgive and maintain forgiveness. We ask to be
gathered together, to forgive and to be healed from the burden of our
past. God have mercy on us even as we extend mercy to others. In Jesus'
name. Amen.
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Adapted from Francis Frangipane's book, When the Many Are One, available at www.arrowbookstore.com.
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