Surrender of the Vision Keeper
(En Español)
(En Español)
To
walk with God is to walk a path of increasing surrender and trust.
Indeed, the time is at hand when the Lord Jesus shall confront our
tendencies to control Him. Not only will we know doctrinally that Christ
is Lord, but we will also serve Him as Lord.
Christ in Us
To better understand the changes God is initiating in the church, we are going to study the life of Mary, Jesus' mother. God had blessed Mary more than any other woman. She alone was granted the wondrous privilege of giving birth to the Son of God.
To better understand the changes God is initiating in the church, we are going to study the life of Mary, Jesus' mother. God had blessed Mary more than any other woman. She alone was granted the wondrous privilege of giving birth to the Son of God.
While
the Lord's promise and purpose with Mary were unparalleled, in two
significant ways His promise to us is similar. First, even as Mary
received Christ into her physical body, we have received Jesus into our
spirits. And second, as she birthed Christ, our quest is to see Jesus
unfettered from the womb of our religion about Him. Our destiny is not
just to carry Christ inside but also to reveal the fullness of His glory
in this world.
Even
now, abiding within our spirits, deeper and more profound than our
church doctrines, is the actual Spirit of Christ. The consequence of
this union of Christ's Spirit with our spirits expands the original
seven days of Creation into the eighth day. We are new creatures in a
new creation (Gal. 6:15). In this new beginning to God's eternal plan,
Jesus Christ is the firstborn of a new race of men (1 Cor. 15:45).
As Jesus was
both God and man, so the church is actually the dwelling of Christ in
the temple of man. There is not a different Jesus in us than He who
dwells in Heaven. He is Christ wrapped in glory in Heaven; He is Christ
wrapped in our human flesh on Earth.
Our
salvation is nothing less than the Perfect One dwelling in the
imperfect ones, the Almighty abiding in the feeble, the all-sufficient
God dwelling among insufficient people. This is the mystery and glory of
our salvation: Christ in His completeness has extended Himself into our
lives!
Crucial to the success of His mission is our receiving these truths with faith, determining that they shall be our reality, not just our theology.
It is here, in this carrying of the actual presence of Christ within
us, that we share with Mary the awe of God's purpose for us.
Jesus in Subjection
While Joseph was a good man, it was Mary who nurtured Jesus and continued to raise Him after Joseph died. In fact, we shall see that Mary became the matriarch of the family. Uniquely, under her spiritual influence, Jesus matured. It was natural that over time Mary would consider herself the Keeper of the Vision, Guardian of Him Who Is to Come, for in truth she was.
While Joseph was a good man, it was Mary who nurtured Jesus and continued to raise Him after Joseph died. In fact, we shall see that Mary became the matriarch of the family. Uniquely, under her spiritual influence, Jesus matured. It was natural that over time Mary would consider herself the Keeper of the Vision, Guardian of Him Who Is to Come, for in truth she was.
"And
He continued in subjection to them" (Luke 2:51). This is an astonishing
thought -- Jesus, Lord of Heaven, in subjection to a lowly carpenter
and his wife. Yet if we think about it, is it not equally astonishing
that the rule of Christ in His church is, at least in part, subject to
our initiatives? He submits Himself to our schedules and to our service
times. He works within the confinements of our weaknesses and
temperaments. Yet we should honestly ask ourselves, is it a voice from
Heaven or the traditions of earth that determines how long we shall
worship Him on Sunday morning?
If
the Lord so decided, in an instant He could reveal His majesty and draw
trembling surrender from all mankind. However, He restrains Himself,
choosing not to intimidate but to inspire our obedience. He has chosen
to hide His glory not from us but in us. And then, in order to perfect our character, He subjects Himself to our initiatives of hunger and faith.
However, the fact that Jesus will accommodate
and submit Himself to the conditions we offer Him does not mean that He
has approved of our limitations upon Him. The standard of the church is
not the church; it is Christ. This is our present dilemma: just as
Jesus subjected Himself to Mary and Joseph and they became, for a time,
the vision keepers, so we have assumed that Christ will continue to exist in subjection to us.
He will not. For as Jesus arises in His Lordship, to save us He must first deliver us from our efforts to control Him.
A Time to Let Go
It is significant that Mary still exercised matriarchal supervision over Jesus even after He was a mature man. At the wedding feast in Cana we find Jesus, His disciples, and Mary, the vision keeper. "They have no wine," Mary told her son. Jesus answered, "Woman, what does that have to do with us? My hour has not yet come" (John 2:3-4). In spite of what Jesus just said, Mary tells the servants, "Whatever He says to you, do it" (v. 5). While I am amazed at the fact that the Father worked through Mary's orchestration of this miracle, the fact is, Jesus did not come forth to do the will of His mother but His Father. It was time for Jesus, Mary's son, to begin His ministry as Jesus, God's Son.
It is significant that Mary still exercised matriarchal supervision over Jesus even after He was a mature man. At the wedding feast in Cana we find Jesus, His disciples, and Mary, the vision keeper. "They have no wine," Mary told her son. Jesus answered, "Woman, what does that have to do with us? My hour has not yet come" (John 2:3-4). In spite of what Jesus just said, Mary tells the servants, "Whatever He says to you, do it" (v. 5). While I am amazed at the fact that the Father worked through Mary's orchestration of this miracle, the fact is, Jesus did not come forth to do the will of His mother but His Father. It was time for Jesus, Mary's son, to begin His ministry as Jesus, God's Son.
A
significant and necessary reversal of authority was needed in Mary's
relationship with Christ -- a change that she had not anticipated. In
her mind, her sense of influence was simply a continuation of her
God-given responsibility as vision keeper.
The
problem of control worsened after the miracle at Cana: "After this He
went down to Capernaum, He and His mother and His brothers and His
disciples; and they stayed there a few days" (John 2:12). The verse
reads, "He and His mother" went to Capernaum. Do you see? Mary, the
keeper of the vision, has taken what she thinks is a legitimate
position, an earned place of influence, with Christ.
In
defense of Mary, she clearly has been with Jesus the longest; she has
paid the highest price. More than anyone, she has heard the Word and
believed it; her faith has borne Christ Himself! She has magnificently
served the purposes of God. Perhaps she had every right to think that
Christ could work the miracles as long as she remained a guiding
influence. Her continued mothering was not evil but natural.
However,
God had determined it was time for Jesus to be unfettered from all
human influences of control. Jesus would now only do the things He saw
His Father do.
This,
I believe, is where God is jealously directing us: We are being emptied
of our agendas, false expectations, and nonbiblical traditions so that
Christ alone will be Lord over the church. God is requiring a fresh
surrender of the vision keepers.
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Adapted from Francis Frangipane's book, The Days of His Presence, available at www.arrowbookstore.com. This message is also included in the In Christ's Image Training course - www.icitc.org.
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