Selasa, 25 Agustus 2015

THE AUTHORITY of JESUS

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THE AUTHORITY of JESUS
by David Wilkerson

After Jesus delivered the Sermon on the Mount, His listeners sat
in awe. Scripture says, "The people were astonished at his doctrine:
for he taught them as one having authority, and not as the scribes"
(Matthew 7:28-29). The Greek word for authority in this verse means
"with mastery, power, liberty; as one in control." Jesus' listeners
were saying, in essence, "This man speaks as if He knows what
He is talking about."

Note that this verse does not say Christ spoke "with authority,"
but rather "as one having authority." It is one thing to speak with
what we think of as authority-in a loud, boisterous voice, seeming
to have total control. But in God's kingdom, authority is something
altogether different. It's something you have, not something you
simply speak.

The authority Jesus wielded shook up the entire religious system.
Jewish leaders kept coming to Him demanding to know where He
had obtained His authority: "By what authority doest thou these
things? And who gave thee this authority?" (Matthew 21:23). Jesus
answered them point blank, "I'm not telling you" (see verses 24
and 27). Our Lord knew He didn't have to answer to the devil about
where He got His spiritual authority.

Christ had this authority not only in the pulpit, but also over all
satanic powers. When He entered a synagogue in Capernaum,
He was accosted by a man possessed by a demonic spirit. The
spirit cried out, "Let us alone; what have we to do with thee, thou
Jesus of Nazareth? Art thou come to destroy us?" (Mark 1:24).

Now, Jesus knew this synagogue didn't need another sermon or
interpretation of the Law. It didn't need a how-to seminar or some
exciting new program. It needed a person with authority-someone
who could chase the devil out of their midst, and cleanse both the
possessed man and the powerless church.

Christ used His authority to do just that. Scripture says, "Jesus
rebuked him, saying, Hold thy peace, and come out of him" (1:25).
In modern terms, Jesus said, "Shut up, devil, and get out of here."
And Satan fled. "The unclean spirit . . . came out of him" (1:26).
Once again, the people marveled, saying, "What thing is this? . . .
For with authority commandeth he even the unclean spirits, and
they do obey him" (1:27).

If ever the Church of Jesus Christ needed His power and authority,
the time is now!

-Source-
http://davidwilkersontoday.blogspot.co.nz/2015/08/the-authority-of-jesus.html

© 2014 World Challenge. All rights reserved. PO Box 260, Lindale,
TX 75771-0260, (903) 963-8626

GREAT QUOTES from BILLY SUNDAY

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GREAT QUOTES from BILLY SUNDAY

"I have more respect for the devil than for some preachers I have
met; the devil believes the Bible is the Word of God!"
-Billy Sunday

"I want to preach so plainly that men could come from the factory
and not have to bring a dictionary."
-Billy Sunday

"I'm against sin. I'll kick it as long as I've got a foot, and I'll fight
it as long as I've got a fist. I'll butt it as long as I've got a head.
I'll bite it as long as I've got a tooth. And when I'm old and fist
less and footless and toothless, I'll gum it till I go to glory and
it goes to perdition."
-Billy Sunday

"It is not necessary to be in a big place to do big things."
-Billy Sunday

"Some ministers say, 'If you don't repent you'll die and go to a
place the name of which I can't pronounce.' I can! You'll go to hell!" 
-Billy Sunday

'Angel' and prophetic word drive vision for orphan home

'Angel' and prophetic word drive vision for orphan home
By Steve Rees, Special to ASSIST News Service
Angel with Pastor Sambo Steve ReesSWAZILAND, SOUTHERN AFRICA (ANS – August 22, 2015) -- The fulfillment of a 31-year-old prophetic word spoken by an Oklahoma pastor to a machinist and his worship-leader wife in 1984 is leading them to say like the lead character in The Wonderful Wizard of Oz, “I've a feeling we're not in Kansas anymore.”
Indeed, Swaziland, a small, landlocked monarchy in southern Africa,is a long way from Buhler, Kansas, but Tracy and Becky Spencer are planning to build their second home in Swaziland – this one for orphans of HIV/AIDS. They believe like Dorothy, the Kansas farm girl in the 1900 children' s novel and 1939 film, “There's no place like home.”
The Spencer's vision for building Christ-centered orphanages in Swaziland, where 50 percent of men and 32 percent of women are infected with the deadly virus, looks and sounds like it's the fulfillment of a prophecy given to them by an Oklahoma pastor more than three decades ago during a home Bible study.
John Hollar, who today is director of Christ For The Nations in Dallas, Texas, looked directly at Tracy Spencer in 1984 and said, “You will be a father to many more than your eyes can see.”
At the time, the Spencers had four children in their home and one was on the way. The family eventually grew to eight - four adopted and four biological children – but it hardly numbered as far as the eye can see.
The Spencer's home and ministry, Grand Staff Ministries, Inc., is located in rural Kansas and has grown from a sponsorship program for orphaned Swazi children in 2006 to a nonprofit Christian charity that's drawing support from across the United States and in South Africa.
And their Kansas home, believe it or not, is as much part of the Becky with Swazi girl Steve ReesSpencer's ministry as a future orphanage in Swaziland and sponsorship of orphans.
This year Grand Staff Ministries, Inc. (GSM) -- http://www.grandstaffministries.com -- received sizable cash contributions – one from a widow in the United States – to build an orphanage in Swaziland and two offers of land from benefactors in South Africa. The American woman, a Swazi pastor and apostle, and Christian leaders in South Africa have told the Spencers they want to help fulfill the prophetic word and vision.
In July 2015, the Spencers traveled to Swaziland again, this time to see a large parcel of land next to a Christian school administered by an African apostle. Pastor Solomon Fasmande told the Spencers, who were in Swaziland to “prayer-walk” the acreage, that he wanted to give it to GSM for an orphanage.
While there, the Spencers learned from an American couple doing ministry in Swaziland that they recently purchased land from a local chief – and all of them believe the tract is compatible for an extension of Grand Staff's prophesied ministry vision.
Praying about where to build is as high a priority for the Spencers as is registering the planned orphanage as a non-governmental organization, and the finalization of architectural plans it. Experts in both fields have offered their services to fulfill the prophetic vision.
Becky helping Swazi boys cook weiners Steve Rees“So we are content and eagerly anticipating the fulfillment of ‘His’ dream, not just ours,” Becky Spencer says. “We know the one in our hearts comes from 'Him' because of the sure, prophetic word but it is not always clear at first.”
Until 2006, when the Spencers traveled to Swaziland on a missions’ trip, they pondered Hollar's words. There, in Swaziland, the Spencers saw untold numbers of children orphaned by HIV/AIDS, and wondered if they were Tracy's prophesied family.
“From the standpoint of the first time ever going on an overseas mission trip, it was very life-changing,” Tracy Spencer says. “Just everywhere you turn there are kids on the streets, chasing your car, asking for help.
“Lots of them are complete orphans or living in an orphanage or on their own,” says Spencer, who was also struck by the orphans’ inability to obtain an education like he had been denied as a teenager.
Back home in Kansas, sitting on their front porch praying about how Tracy might become a spiritual father to Swazi children, the Spencers both saw the same vision, simultaneously.
In what Becky Spencer calls an open vision, she and Tracy saw their home transformed into a haven for burned-out pastors, tired Christians, troubled marriages and weary travelers.
The vision became the footprint vision for Grand Staff Ministries, Inc., a group of nonprofit missionary endeavors that extend from Kansas to South Africa.
Jesus, the Good Shepherd, cares for abandoned, orphaned and vulnerable children who are like lost lambs, says Becky Spencer. “The Good Shepherd's staff is grand enough to care for each one – through sponsors,” she says, explaining the ministry name.
Since 2006, GSM has provided money for educating 209 Swazi children – several of whom have graduated college or trade school in recent years – with support from American sponsors. Sixty-one children are currently in school, courtesy of sponsors. Five more are pursuing post-secondary training.
The Spencers admit they've lost track of the number of trips to Swaziland but not the people with whom they've “fallen in love” over the last nine years of ministry.
In 2010, 20 percent of the homesteads in Swaziland – or 195,000 children - were without adults parents, due primarily to deaths from AIDS. Four years earlier, when the Spencers first visited Swaziland, 11 percent of the homesteads were run by orphaned children – a more than 10 percent increase from 2006.
Today, an estimated one-half million people in Swaziland are infected with HIV; untold numbers don't know they're infected because of the stigma associated with the disease. Some people visit Christian medical mobile units after dark to receive anti-retroviral medications to avoid suspicion of their HIV status. Others refuse to be tested and receive life-saving drugs.
As real as the emotional pain HIV/AIDS produces in orphaned kids, so is the spiritual hunger back home in Kansas, where ministry begins.
The Spencer's residence, at one time a nursing home dating back to 1895, was converted to a bed and breakfast within a year of their inaugural trip to Swaziland. It, along with Tracy's work as a manager of trained machinists and Becky's speaking, writing, and worship activities, helps support GSMs' budget and is itself a form of evangelism.
The Spencers saw their first guests in 2007 at what had been home for 23 years.
An admitted perfectionist, Becky Spencer had exquisitely furnished three bedrooms of the home for the people she and Tracy saw in the shared vision.
When the first guests arrived – an unmarried couple and two women who requested that they sleep together – the Spencers didn't turn them away, nor did they refuse to share their Christian faith with them over breakfast.
In the silence, she heard the still, small voice of the Holy Spirit say, “You saw hurting Christians, but I see a hurting world.”
In addition to travelers, the Spencer's seven grown children and numerous grandchildren sometimes occupy the 110-year-old homestead during visits - or out of necessity when they've no other place to go except back to dad and mom's place. Becky Spencer says her family has its share of dysfunction, and every member needs and finds God's grace at home.
Tracy Spencer Steve Rees“I believe the Lord has called the Spencers to Africa because of the words spoken to them, their individual experiences, as well as their Godly input into the lives of their children and grandchildren,” says Dana Siscoe who, with her husband Clark, first celebrated a wedding anniversary at Grand Staff B&B.
An author, speaker and worship leader, Becky Spencer supports the Swaziland vision with financial offerings she receives from engagements at Christian conferences, churches and retreats, as well as under girding the household budget.
Amid mixed audiences, Becky Spencer invites men and women to sponsor Swazi children at either $25 or $50 per month levels, enabling GSMs' sponsors to pay for students uniforms, tuition, books, fees and lunches.
She notes that donor contributions go directly to Swazi children – not to administrative costs like with bigger child-sponsorship programs. World Vision and Children s Cup are two ministries helping to meet children s needs in Swaziland but committed resources are still needed. Statisticians have used the word extinction to describe Swaziland's future.
“There are children in Swaziland who aren't being helped by any other organization yet,” Spencer says.
The Spencers, who call themselves “ordinary people who only want to serve Jesus”, have steadily gained donor support in the United States and among pastors and churches in Mangcongo, Luhlokohla, Manzini and Motshane. They partner with GSM to reach Swazi children in need.
With multiple offers of land from Christian leaders in Swaziland for more than one orphanage, there's no shortage of money to build the first one, thanks to Barb Haley who in 2014 and 2015 promised enough cash to complete a 1,540-square-foot building for homeless or abandoned children.
Haley, who had just received a large insurance settlement after her husband's death, was planning to use a significant amount for a major home renovation until she attended a Christian conference where Becky Spencer talked about GSM and one Swazi girl in particular.
“I decided right then to give every penny of that money to the ministry to help fund this new home (for orphans),” says Haley. “I feel so blessed to know that God is allowing us to be a part in this undertaking,” says Haley. “I can honestly say I have nothing but joy when I think of the project ahead.”
Becky Spencer spoke about Angel; a Swazi girl whose mother began locking her out of the home beginning in the third grade.
Eventually abandoned by her mother, Angel lived with her grandmother until she died. Now reunited with her mom, Angel reluctantly lives with other siblings from different fathers, but she frequently runs away. Nobody knows Angel's birth date but, when Becky Spencer's daughter sponsored her, Angel assumed Sara Nolan's Jan. 7 birth date.
It's believed that Angel is 13 today but, because birthdays aren't celebrated in Swaziland and the dates are irrelevant, nobody knows for sure her age. One thing is certain, Becky Spencer says: A future orphanage will be named after Angel.
“Maybe ‘Angels Watching’ as in all day all night supervision of the children. The idea is that the Lord saw them first and he sends angels to keep watch over them,” says Spencer, adding that Haley and the GSM board will have input into the name of the first orphanage.
Building orphanages is vital in changing the course of Swaziland's future, Becky Spencer says, but the success of sponsorship is profound, already. The benefits are evident in the lives of Swazi men and women who've reversed downward spirals education and connection to people who make it happen with prayers and finances.
Swazi Colane Nkambule, who is nearing his 30th birthday, in 2014 graduated college with a degree in broadcasting and media, thanks to the financial support of his American sponsor Penny Takeda. A GSM supporter from southern California, Takeda saw Nkambule’s promise in secondary school and chose to maintain her investment in his life through university training.
Hired by the company where Nkambule completed his internship, his success defied the odds stacked against him.
Orphaned and uncared for by immediate relatives, Nkambule lived on the streets of Swaziland's capital city, Mbabane, for five years, stealing food from street vendors. His mischief devolved further into alcohol and drugs and probably would have drove him to the grave if not for the Christian ministries – including GSM - that helped Nkambule beat his addictions.
Changed dramatically by Jesus and through relationship with Takeda, who consistently prayed for him, Nkambule gushes with gratitude for GSM, Swazi pastors and sponsors. He says they provide needy Swazi children the opportunity to live a responsible, honest, productive life.
Nkambule’s achievements are incentives, the Spencers say, for them to continue fulfilling the prophetic words and vision for their ministry and its foundational verse, Isaiah 58:10, which states: “Spend yourselves on behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your light will become like the noonday.”
Photo captions: 1) Angel with Pastor Sambo (From Ashley Nelson). 2) Becky with a Swazi girl. 3) Becky helping local Swazi boys cook wieners. 4) Becky's husband Tracy with Swazi friend. 5) Steve Rees.
Steve ReesAbout the writer: Steve Rees is freelance Christian journalist who loves the church and writes about how it engages the culture and works toward fulfilling the Great Commission. He lives in Longmont, Colo. and attends Resurrection Fellowship, a nondenominational, missions-driven church that honors all the gifts of the Holy Spirit and the five-fold ministry offices. The church is in Loveland, Colo. Rees formerly worked as a newspaper reporter and was among the first journalists who wrote about Promise Keepers before it spread nationwide from Boulder, Colo. He can be contacted by e-mail at steverees@peoplepc.com 
** You may republish or any of our ANS stories with attribution to the ASSIST News Service (www.assistnews.net)

Jumat, 07 Agustus 2015

GREAT QUOTES on THE WELSH REVIVAL

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GREAT QUOTES on THE WELSH REVIVAL

"The impulse appears to have been sporadic and spontaneous. In
remote country hamlets, in mining villages buried in distant valleys,
one man or one woman would have it laid upon his or her soul to
pray that the Holy Spirit might be poured out... There does not
seem to have been any organized effort anywhere."
- Evan Roberts, The Story of the Welsh Revival by Eyewitnesses

"The story of the very first outbreak of the Revival traces it to the
trembling utterance of a poor Welsh girl, who, at a meeting in a
Cardigan village, was the first to rise and testify. "If no one else
will, then I must say that I love the Lord Jesus Christ with all my heart." -
Evan Roberts, The Story of the Welsh Revival by Eyewitnesses

"There are no advertisements, no brass bands, no posters, no huge tents."
- Evan Roberts, The Story of the Welsh Revival by Eyewitnesses

"There was absolutely nothing wild, violent, hysterical, unless it
be hysterical for the laboring breast to heave with sobbing that
cannot be repressed, and the throat to choke with emotion as a
sense of the awful horror and shame of a wasted life suddenly
bursts upon the soul."
- Evan Roberts, The Story of the Welsh Revival by Eyewitnesses

"In this village I attended three meetings on Sunday two and a
half hours in the morning, two and a half hours in the afternoon,
and two hours at night... At all these meetings the same kind of
thing went on, the same kind of congregations assembled, the
same strained, intense emotion was manifest. Aisles were
crowded. Pulpit stairs were packed and, mirabile dictu! two-thirds
of the congregation were men and at least one-half young men."
- Evan Roberts, The Story of the Welsh Revival by Eyewitnesses

"The revival is borne along upon billowing waves of sacred song.
It is the singing, not the preaching, that is the instrument which
is most efficacious in striking the hearts of men."
- Evan Roberts, The Story of the Welsh Revival by Eyewitnesses

"Whence has it come? All over Wales... a praying remnant have
been agonizing before God about the state of the beloved land,
and it is through that the answer of fire has come."
- Evan Roberts, The Story of the Welsh Revival by Eyewitnesses

Kamis, 06 Agustus 2015

CALLING ALL JONAHS

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CALLING ALL JONAHS: Don't Run if You Are Called to Speak!
by J. Lee Grady

I did it again. On a recent Sunday I stood in a pulpit, looked out
over a congregation of mostly strangers, cleared the lump in my
throat and preached a message that the Lord had laid on my
heart from the Bible.

Thousands of men and women speak publicly like this every week.
It´s what preachers do. No big deal. But even though I speak often,
I´ve found that preaching the gospel is one of the most frightening
assignments anyone could attempt. I feel as if I die a thousand
deaths right before I do it, and I die several more times after I go
home and evaluate what happened.

After one discouraging experience in which an audience stared
coldly at me with their arms folded, I determined that preaching
surely must not be my calling. I shared my struggle with an older pastor.

"Sometimes I feel discouraged after I speak," I said. "Does that
ever happen to you?" I was sure he would counsel me to stop preaching.

His answer shocked me. "Son, I feel that way every Monday morning."

When I tell friends that I stubbornly resisted the call of God to
preach because of my lack of confidence, they act surprised.
They think most people who stand in pulpits want to be there.

Think again! We assume God chooses gifted orators who hone
their skills like doctors who learn surgery or actors who learn to
perform on stage. But true preaching is not a natural exercise-
it is one of the most supernatural tasks anyone can ever be
called to do. It requires an imperfect human vessel to yield
himself (or herself) to speak the very words of God.

If we do this in the flesh, the results are miserable; if we wholly
trust the power of the Spirit, prophetic preaching unleashes
supernatural anointing.

Most preachers in the Bible were reluctant. Moses made excuses
about stuttering, Gideon tried to disqualify himself, and Jeremiah
complained about the responsibility of carrying a prophetic burden.
Jonah bought a one-way ticket to the other side of the Mediterranean
Sea so he wouldn´t have to give his unpopular sermon.

And the apostle Paul, who was a silver-tongued Pharisee before
he met Christ, was stripped of his eloquence before he preached
throughout the Roman Empire. He told the Corinthians: "I was
with you in weakness and in fear and in much trembling, and my
message and my preaching were not in persuasive words of
wisdom, but in demonstration of the Spirit and of power, so that
your faith would not rest on the wisdom of men, but on the power
of God" (1 Cor. 2:3-5, NASB).

Charismatic revivalist Arthur Katz, who died seven years ago,
wrote about the power of true preaching in his 1999 book Apostolic
Foundations: "The only one qualified to preach ... is the one who
wants to run the other way, like Jonah. ... The man who sighs
and groans when called upon to speak, who does not want to be
there, who feels terribly uncomfortable ... is the man out of whose
mouth the word of true preaching is most likely to come."

That is certainly not the way most of us view pulpit ministry in
contemporary America. We celebrate the smooth and the polished.
We measure the impact of a sermon not by whether hearts are
slain by conviction but by how high the people jump when the
preacher tells them what they want to hear.

That kind of carnal preaching may win the accolades of men,
boost TV ratings and even build megachurches. But the kingdom
is not built on smug self-confidence. We need God´s words. The
church will live in spiritual famine until broken, reluctant, weak
and trembling preachers allow His holy fire to come out of their mouths.

If you have a message from God, die to your fears, doubts and
excuses, and drink the cup of suffering that accompanies the
genuine call of God.

-Source-

charismamag.com/spirit/devotionals/by-love-transformed?view=article&id=11742